The Destruction of the Temple, the Fulfillment of the Law and the Conversion of Israel
Matthew 7:24-27 A Preterist Commentary: Summary and Highlights
In Matthew 7:24-27, Jesus predicts the future in the form of a parable. The fulfillment of this parable is discussed in the following Preterist Commentary on Matthew 7:24-27.
The Destruction of the Temple, the Fulfillment of the Law and the Conversion of Israel
24“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
A Preterist Commentary on Matthew 7:24-27: The Storm Imagery hints at Christ Coming on the Clouds in Judgment.
The storm with abundant rain and powerful wind that destroyed one of the houses in the parable above is an allusion to the second coming. During the second coming, Jesus was expected to come on the clouds of heaven. The expression “coming on the clouds of heaven” is described in 2 Samuel 22, Psalm 18, Psalm 68:4-9 and Isaiah 29:6 so as to resemble a frightening storm like the one mentioned in the parable above.
In 2 Samuel 22, David sings of the Lord coming “on the wings of the wind” and riding “the dark rain clouds of the sky.” In Isaiah 29:6 God is said to “come with thunder and earthquake and great noise, with windstorm and tempest and flames of devouring fire.” Psalm 18 and Psalm 68:4-9 are two other examples that also picture God’s presence on the clouds in such a way as to resemble a terrible storm. The Parousia alluded to in this parable mirrors this motif. Having inherited his father’s kingdom, Jesus rides on the clouds during his second coming exercising his wrath and authority which also appears to manifest itself in a form like that of a terrible storm.
A Preterist Commentary on Matthew 7:24-27: Storms and Floods are Biblical Symbols of Invading Armies, though a Severe Thunderstorm did precede the Destruction of the Temple.
Storms and floods are often used in the Bible as a metaphor for an invading army (Isaiah 8:7-8, Jeremiah 25:32, Ezekiel 38:9, Daniel 11:10, Daniel 11:40, Joel 2:9, Nahum 1:8). Though the storm and flood in this parable symbolizes the Roman army’s assault on Israel during the Jewish War, this storm is not merely allegorical. Immediately before the fulfillment of this parable, Josephus records a thunderstorm so terrible that it seemed to him that God himself was present in the clouds:
[F]or there broke out a prodigious storm in the night, with the utmost violence, and very strong winds, with the largest showers of rain, with continual lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake. These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder; and anyone would guess that these wonders foreshadowed some grand calamities that were coming [emphasis mine].
Notice the similarities between the storm described by Josephus and the storm that causes the destruction of the house in the parable above. Josephus appears to be correct in his interpretation of this omen. Like the storm mentioned in the parable in Matthew 7:24-27, this storm also preceded the destruction of the house of God, the Temple. In Matthew 23:38, Jesus declared, “Look, your house is left to you desolate.” The house mentioned in Matthew 7:26-27 and Matthew 23:38 is the temple in Jerusalem, which Jesus predicted would soon be destroyed.
A Preterist Commentary on Matthew 7:26-27: The House Built on the Sand is the Temple representing the Law. The House Built on the Rock is Christianity. The Destruction of the Temple marked the End of the Law.
Jesus was right, the temple was, in fact, destroyed in A.D. 70, about one year after the terrible storm mentioned by Josephus. This day marked the end of an ancient religion. With the Temple in ruins it was no longer possible to carry out many aspects of the Law of Moses. As a result, Biblical Judaism had come to an end. The religion practiced by Jews today bears only a slight resemblance to the religion handed down by Moses. This religion called Rabbinic Judaism is a form of Judaism adapted to the destruction of the Temple. As stated above, the house built on sand is the temple in Jerusalem which represents the Law of Moses. The house built on the rock would not suffer the same fate. What is the house built on the rock?
A Preterist Commentary on Matthew 7:24-25: The Rock is Jesus and later Peter, whose name literally means “the Rock.”
Before answering this question, it is important to identify the rock in v. 24. This rock is the leader of the Christian church. In Daniel 2:45, this rock is Christ. In several places in the Bible including 1 Corinthians 10:4, Jesus is called “the Rock.” In Matthew 16:18 Jesus renames Simon, Peter, a name meaning “the rock”: “And I tell you that you are Peter, and on this rock I will build my church.”
A Preterist Commentary on Matthew 7:24-25: The True Temple of God is the Saints.
Therefore the house built on the rock is Christianity. 2 Corinthians 6:16 says, “[W]e are the temple of the living God.” The house built on the sand represents the temple of stone destroyed at Christ’s return during the Jewish War. The house built on the rock represents the true temple of God. Unlike Biblical Judaism which came to an end at the destruction of Herod’s temple, the Christian church founded on Jesus’ teachings is a temple that will never be destroyed.
A Preterist Commentary on Matthew 7:24-27: The First House may also be Christian Israel; and the Second House, non-Christian Israel.
There is another layer of meaning to this parable. The house in vs. 24-27 also represents Israel. The kingdom of Israel is often called the house of Israel throughout the Bible (Psalms135:19; Isaiah 46:3; Isaiah 63:7; Jeremiah 2:4; Ezekiel 3:1). Therefore, the first house built upon the rock is also Christian Israel. And the second house that is destroyed by the storm and flood is non-Christian Israel. The flood that collapses the second house represents the Roman army that destroyed apostate Israel in A.D. 70. Having fled to Pella, the Christian church was largely unmolested by the war. These people represent the house that withstood the war or storm. After the Jewish War, these Christians returned to Israel. And as explained in Revelation 20: A Preterist Commentary, during the thousand years between the Jewish War and the Crusades, Israel grew to become an almost exclusively Christian nation. Thus the thousand year reign of Christianity in Israel also appears to be represented by the house built on the rock in the parable above.
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Interested in THE PRETERIST VIEW OF ESCHATOLOGY, or are you a PRETERIST struggling with a prophecy or verse? It DID happen just like the Bible says! If you liked this essay, see PRETERIST BIBLE COMMENTARY for a detailed explanation of the FULFILLMENT OF ALL MAJOR END TIME PROPHECIES IN THE BIBLE. The more unbelievable the prophecy, the more amazing and miraculous the fulfillment!
Also see Historical Evidence that Jesus was LITERALLY SEEN in the Clouds in the First Century. For an explanation of how the end of the age and its fulfillment during the Jewish War mirror Genesis 1-3; how the Bible teaches that the resurrection of the dead is a resurrection of heavenly bodies to heaven, not a resurrection of perfected earthly bodies; and how the resurrection is a mirror opposite of the fall see How the Jewish War and Resurrection to Heaven Mirror Genesis and the Fall; and How Preterism fixes the Age of the Earth Problem and unravels the Mysteries in Genesis.
 2 Samuel 22:11.
 Ibid., 22:12.
 The flood of Nahum 1:8 represents the allied armies of the Babylonians, Susianans, Scythians and Medes that destroyed Nineveh in 612 B.C. Similar imagery is found in Joel 2:9. Here an invading army is pictured breaking through a city like a tidal wave: “They rush upon the city; they run along the wall. They climb into the houses; like thieves they enter through the windows.”
 This flood also represents Hades. There is also a deeper layer of meaning to this parable concerning the conquering of death through Christ.
 Josephus The Wars of the Jews 4.4.5.